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'It's been a big week with the announcement of the result of the survey on same sex marriage. Today is also the World Day of the Poor when Pope Francis invites us to be generous to others less well off than ourselves and then to do more than extend our generous charity to those who are poor.' Homily for the First World Day of the Poor, 33rd Sunday in Ordinary Time, 19 November 2017.
Fernando is an avatar for the 13th century saint. He is seen encamped on the bank of a river in the Portuguese wilderness, clad in a brown hoodie that emulates the robes of the Franciscan order of which Anthony was a member. The act of bird-watching evokes St Francis of Assisi, the order's founder (and the present Pope's namesake). But things get rather more surreal from there.
Francis was elected on his perceived ability to address the need for reform of a Roman Curia increasingly beset by paralysis, inefficiency and scandal. It is almost in parenthesis that we note his pontificate coinciding with the rise of numbers of forced migrants to historically unprecedented post-war levels both in Europe and around the globe. This presented Francis with a unique opportunity to develop and demonstrate his vision for a renewed Church, repositioned in and for a globalised world.
Dr Massimo Faggioli is a prominent Catholic historian and theology professor at Villanova University in Philadelphia. He shares insight into the conservative responses to Pope Francis, the papal shift toward a less abstract understanding of being Catholic, and the political binaries within the US Catholic Church. He also explains why Vatican II is not just unfinished business but an orientation and method for doing things.
Cardinal Luis Antonio Tagle is the Archbishop of Manila and president of Caritas International. He is associated with Pope Francis in terms of pastoral sensibility. In this episode of ChatterSquare, he tackles some of the uneasy questions of our time. What does leadership look like in polarised and violent places? How do we hold together diversity within the Catholic Church? How can religious wisdom be brought to bear on public life without crossing the line between church and state?
These cardinals have a few strong concerns. They think the pope should be setting down clear universal rules that apply to everyone in every situation. Having spent a life time as a pastor in Buenos Aires, Francis knows life is much more complex and messy than that. These four cardinals pine for the papacy of John Paul II. John Paul was a great leader and a great pope for his time. Francis is also a great leader and a great pope for his time, for our time. John Paul and Francis are very different. But then again, the times are very different.
The strident public debate about global warming and the threat it poses has died down. Few knowledgeable people deny its reality. At the same time, powerful interest groups and politicians appeal to the need for economic growth in order to weaken any international commitment. At such a time it is worth returning to Laudato Si, Pope Francis' passionate exhortation to care for the environment. Its most significant insight is that the environment is not something outside ourselves. We are part of it.
Should Pope Francis be meeting the likes of Donald Trump? Do politicians owe journalists anything? And what makes the Uluru Statement a potential game-changer? Join Jim and Fatima as they dive into these and other questions.
The level of consultation prior to the announced changes was appalling. But that is water under the bridge. It's time to enunciate some clear principles, and for respectful consultations to take place investigating how those principles can be best applied. This must be done within the realistic political environment in which we find ourselves. At the same time the Catholic system should ensure its schools are more available to the poor, enacting Pope Francis's desire for 'a Church which is poor and for the poor'.
As the Church of 2030, we need to be more attentive to the contemplation of believers and our experience of spiritual realities, as well as the preaching of the church. Pope Francis has no time whatever for the notion of the Church as a perfect society. But, there is no way that Francis wants to abandon the ideals and the commitment to truth and justice so well exemplified by his predecessors John Paul II and Benedict.
We come to grips with the dismissal of FBI director James Comey. Is this about optics, process or something else? Then we turn to a more sedate pace in Australia, where the federal budget has neither damaged or boosted the Turnbull government. We finish with a few ways to stay intact in a tumultuous world.
Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
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